{"id":47706,"date":"2023-07-25T03:02:17","date_gmt":"2023-07-25T00:02:17","guid":{"rendered":"https:\/\/www.lecturesbureau.gr\/1\/?p=47706"},"modified":"2023-07-25T00:16:11","modified_gmt":"2023-07-24T21:16:11","slug":"thalatta-thalatta-3330","status":"publish","type":"post","link":"https:\/\/www.lecturesbureau.gr\/1\/thalatta-thalatta-3330\/?lang=en","title":{"rendered":"Thalatta! Thalatta!"},"content":{"rendered":"<p>Th\u00e1latta! Th\u00e1latta! (Greek: \u0398\u03ac\u03bb\u03b1\u03c4\u03c4\u03b1! \u03b8\u03ac\u03bb\u03b1\u03c4\u03c4\u03b1! \u2014 &#8220;The Sea! The Sea!&#8221;) was the shouting of joy when the roaming Ten Thousand Greeks saw Euxeinos Pontos (the Black Sea) from Mount Theches (\u0398\u03ae\u03c7\u03b7\u03c2) in Trebizond, after participating in Cyrus the Younger&#8217;s failed march against the Persian Empire in the year 401 BC. The mountain was only a five-day march away from the friendly coastal city Trapezus. The story is told by Xenophon in his Anabasis<\/p>\n<p>&nbsp;<\/p>\n<p>Legacy<\/p>\n<p>Heinrich Heine uses the cry in his cycle of poems Die Nordsee published in Buch der Lieder in 1827.<\/p>\n<p>&nbsp;<\/p>\n<p>The cry is mentioned by the narrator of Frederick Amadeus Malleson&#8217;s translation of Jules Verne&#8217;s Journey to the Center of the Earth, when the titular expedition discovers an underground ocean. It is absent from the original French work.<\/p>\n<p>&nbsp;<\/p>\n<p>The phrase appears in Book 1 of James Joyce&#8217;s 1922 novel Ulysses when Buck Mulligan, looking out over Dublin Bay, says to Stephen Dedalus, &#8220;God! &#8230; Isn&#8217;t the sea what Algy calls it: a great sweet mother? The snotgreen sea. The scrotumtightening sea. Epi oinopa ponton. Ah, Dedalus, the Greeks! I must teach you. You must read them in the original. Thalatta! Thalatta! She is our great sweet mother. Come and look.&#8221; In Book 18, Molly Bloom echoes the phrase in the closing moments of her monologue: &#8220;and O that awful deepdown torrent O and the sea the sea crimson sometimes like fire.&#8221;In book III.3 of Finnegans Wake this is echoed as &#8220;kolossa kolossa!&#8221;combining the original chant with Greek kolossa, colossal.<\/p>\n<p>&nbsp;<\/p>\n<p>Iris Murdoch wrote a novel called The Sea, The Sea, which won the Booker Prize in 1978.<\/p>\n<p>&nbsp;<\/p>\n<p>Anabasis<\/p>\n<p>Sol Yurick\u2019s 1965 novel that inspired Walter Hill&#8217;s 1979 film of the same name, The Warriors, was based on Anabasis, and the movie references this quotation near the end, as the titular gang stands on a Coney Island beach and their leader (Michael Beck) comments, &#8220;When we see the ocean, we figure we&#8217;re home.&#8221;<\/p>\n<p>&nbsp;<\/p>\n<p>The shout briefly appears in Lionel Dunsterville&#8217;s memoir The Adventures of Dunsterforce (1920), when, after passing Rasht, Dunsterville&#8217;s small force reaches the Caspian Sea:<\/p>\n<p>It was about an hour before sunset that the proximity of the sea was announced by the sand dunes, a moment later\u2014\u0398\u03ac\u03bb\u03b1\u03c3\u03c3\u03b1! \u03b8\u03ac\u03bb\u03b1\u03c3\u03c3\u03b1!\u2014the blue waters of the Caspian became visible in the distance, and we were soon in the outskirts of the Kazian settlement.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><em><strong>Source: WIKIPEDIA\u00a0<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Th\u00e1latta! Th\u00e1latta! (Greek: \u0398\u03ac\u03bb\u03b1\u03c4\u03c4\u03b1! \u03b8\u03ac\u03bb\u03b1\u03c4\u03c4\u03b1! \u2014 &#8220;The Sea! The Sea!&#8221;) was the shouting of joy when the roaming Ten Thousand Greeks saw Euxeinos Pontos (the Black Sea) from Mount Theches (\u0398\u03ae\u03c7\u03b7\u03c2) in Trebizond, after participating in Cyrus the Younger&#8217;s failed march against the Persian Empire&#8230;<\/p>\n","protected":false},"author":1,"featured_media":47703,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[73],"tags":[931],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?fit=734%2C449&ssl=1","rttpg_featured_image_url":{"full":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?fit=734%2C449&ssl=1",734,449,false],"landscape":["https:\/\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg",734,449,false],"portraits":["https:\/\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg",734,449,false],"thumbnail":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?resize=150%2C150&ssl=1",150,150,true],"medium":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?fit=300%2C184&ssl=1",300,184,true],"large":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?fit=734%2C449&ssl=1",734,449,true],"1536x1536":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?fit=734%2C449&ssl=1",734,449,true],"2048x2048":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?fit=734%2C449&ssl=1",734,449,true],"portfolio-square":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?resize=570%2C449&ssl=1",570,449,true],"portfolio-portrait":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?resize=600%2C449&ssl=1",600,449,true],"portfolio-landscape":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?resize=734%2C449&ssl=1",734,449,true],"menu-featured-post":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?resize=345%2C198&ssl=1",345,198,true],"qode-carousel_slider":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?resize=400%2C260&ssl=1",400,260,true],"portfolio_slider":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?resize=500%2C380&ssl=1",500,380,true],"portfolio_masonry_regular":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?resize=500%2C449&ssl=1",500,449,true],"portfolio_masonry_wide":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?resize=734%2C449&ssl=1",734,449,true],"portfolio_masonry_tall":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?resize=500%2C449&ssl=1",500,449,true],"portfolio_masonry_large":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?resize=734%2C449&ssl=1",734,449,true],"portfolio_masonry_with_space":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?fit=700%2C428&ssl=1",700,428,true],"latest_post_boxes":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?resize=539%2C303&ssl=1",539,303,true],"woocommerce_thumbnail":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?resize=300%2C300&ssl=1",300,300,true],"woocommerce_single":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?fit=600%2C367&ssl=1",600,367,true],"woocommerce_gallery_thumbnail":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2023\/07\/5452659.jpeg?resize=100%2C100&ssl=1",100,100,true]},"rttpg_author":{"display_name":"admin","author_link":"https:\/\/www.lecturesbureau.gr\/1\/author\/admin\/"},"rttpg_comment":0,"rttpg_category":"<a href=\"https:\/\/www.lecturesbureau.gr\/1\/category\/philosophy-en\/?lang=en\" rel=\"category tag\">Philosophy<\/a>","rttpg_excerpt":"Th\u00e1latta! Th\u00e1latta! (Greek: \u0398\u03ac\u03bb\u03b1\u03c4\u03c4\u03b1! \u03b8\u03ac\u03bb\u03b1\u03c4\u03c4\u03b1! \u2014 &#8220;The Sea! The Sea!&#8221;) was the shouting of joy when the roaming Ten Thousand Greeks saw Euxeinos Pontos (the Black Sea) from Mount Theches (\u0398\u03ae\u03c7\u03b7\u03c2) in Trebizond, after participating in Cyrus the Younger&#8217;s failed march against the Persian Empire...","_links":{"self":[{"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/posts\/47706"}],"collection":[{"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/comments?post=47706"}],"version-history":[{"count":1,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/posts\/47706\/revisions"}],"predecessor-version":[{"id":47707,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/posts\/47706\/revisions\/47707"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/media\/47703"}],"wp:attachment":[{"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/media?parent=47706"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/categories?post=47706"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/tags?post=47706"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}