{"id":40595,"date":"2021-05-11T00:02:35","date_gmt":"2021-05-10T21:02:35","guid":{"rendered":"https:\/\/www.lecturesbureau.gr\/1\/?p=40595"},"modified":"2021-05-10T23:46:59","modified_gmt":"2021-05-10T20:46:59","slug":"the-athenians-smelled-victory-in-this-strategy-and-nothing-would-deter-them-robert-greene-part-a-2573a","status":"publish","type":"post","link":"https:\/\/www.lecturesbureau.gr\/1\/the-athenians-smelled-victory-in-this-strategy-and-nothing-would-deter-them-robert-greene-part-a-2573a\/?lang=en","title":{"rendered":"The Athenians smelled victory in this strategy and nothing would deter them&#8230; (ROBERT GREENE)  | Part A&#8217;"},"content":{"rendered":"<p>One day toward the end of the year 432 BC, the citizens of Athens<br \/>\nreceived some very disturbing news: representatives from the city-state<br \/>\nof Sparta had arrived in town and presented to the Athenian governing<br \/>\ncouncil new terms of peace. If Athens did not agree to these terms,<br \/>\nthen Sparta would declare war. Sparta was Athens\u2019s archenemy and in<br \/>\nmany ways its polar opposite. Athens led a league of democratic states<br \/>\nin the region, while Sparta led a confederation of oligarchies, known as<br \/>\nthe Peloponnesians. Athens depended on its navy and on its wealth\u2014it<br \/>\nwas the preeminent commercial power in the Mediterranean. Sparta<br \/>\ndepended on its army. It was a total military state. Up until then, the<br \/>\ntwo powers had largely avoided a direct war because the consequences<br \/>\ncould be devastating\u2014not only could the defeated side lose its influence in the region,<\/p>\n<p>but its whole way of life could be put in<br \/>\njeopardy\u2014certainly for Athens its democracy and its wealth. Now,<br \/>\nhowever, war seemed inevitable and a sense of impending doom<br \/>\nquickly settled on the city.<\/p>\n<p>A few days later, the Athenian Assembly met on the Pnyx Hill<br \/>\noverlooking the Acropolis to debate the Spartan ultimatum and decide<br \/>\nwhat to do. The Assembly was open to all male citizens, and on that<br \/>\nday close to ten thousand of them crowded on the hill to participate in<br \/>\nthe debate. The hawks among them were in a state of great agitation\u2014<br \/>\nAthens should seize the initiative and attack Sparta first, they said.<br \/>\nOthers reminded them that in a land battle the Spartan forces were<br \/>\nnearly unbeatable. Attacking Sparta in this way would play straight<br \/>\ninto their hands. The doves were all in favor of accepting the peace<br \/>\nterms, but as many pointed out, that would only show fear and<br \/>\nembolden the Spartans. It would only give them more time to enlarge<br \/>\ntheir army. Back and forth went the debate, with emotions getting<br \/>\nheated, people shouting, and no satisfactory solution in sight.<br \/>\nThen toward the end of the afternoon, the crowd suddenly grew<br \/>\nquiet as a familiar figure stepped forward to address the Assembly.<br \/>\nThis was Pericles, the elder statesman of Athenian politics, now over<br \/>\nsixty years old. Pericles was beloved, and his opinion would matter<br \/>\nmore than anyone\u2019s, but despite the Athenians\u2019 respect for him, they<br \/>\nfound him a very peculiar leader\u2014more of a philosopher than a<br \/>\npolitician. To those old enough to remember the start of his career, it<br \/>\nwas truly surprising how powerful and successful he had become. He<br \/>\ndid nothing the usual way.<\/p>\n<p>In the earliest years of their democracy, before Pericles had<br \/>\nappeared on the scene, the Athenians had preferred a certain<br \/>\npersonality type in their leaders\u2014men who could give an inspiring,<br \/>\npersuasive speech and had a flair for drama. On the battlefield these<br \/>\nmen were risk takers; they often pushed for military campaigns that<br \/>\nthey could lead, giving them a chance to gain glory and attention. They<br \/>\nadvanced their careers by representing some faction in the Assembly\u2014<br \/>\nlandowners, soldiers, aristocrats\u2014and doing everything they could to<br \/>\nfurther its interests. This led to highly divisive politics. Leaders would<br \/>\nrise and fall in cycles of a few years, but the Athenians were fine with<br \/>\nthis; they mistrusted anyone who lasted long in power.<\/p>\n<p>Then Pericles entered public life around 463 BC, and Athenian<br \/>\npolitics would never be the same. His first move was the most unusual<br \/>\nof all. Although he came from an illustrious aristocratic family, he<br \/>\nallied himself with the growing lower and middle classes of the city\u2014<br \/>\nfarmers, oarsmen in the navy, the craftsmen who were the pride of<br \/>\nAthens. He worked to increase their voice in the Assembly and give<br \/>\nthem greater power in the democracy. This was not some small faction<br \/>\nhe now led but the majority of Athenian citizens. It would seem<br \/>\nimpossible to control such a large, unruly mob of men, with their<br \/>\nvaried interests, but he was so fervent in increasing their power that he<br \/>\nslowly gained their trust and backing.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><em>Part b&#8217; follows<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><em><strong>The laws of human nature<\/strong><\/em><\/p>\n<p><em><strong>ROBERT GREENE<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>One day toward the end of the year 432 BC, the citizens of Athens received some very disturbing news: representatives from the city-state of Sparta had arrived in town and presented to the Athenian governing council new terms of peace. If Athens did not agree&#8230;<\/p>\n","protected":false},"author":1,"featured_media":40585,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[73],"tags":[],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?fit=900%2C609&ssl=1","rttpg_featured_image_url":{"full":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?fit=900%2C609&ssl=1",900,609,false],"landscape":["https:\/\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg",900,609,false],"portraits":["https:\/\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg",900,609,false],"thumbnail":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?resize=150%2C150&ssl=1",150,150,true],"medium":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?fit=300%2C203&ssl=1",300,203,true],"large":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?fit=900%2C609&ssl=1",900,609,true],"1536x1536":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?fit=900%2C609&ssl=1",900,609,true],"2048x2048":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?fit=900%2C609&ssl=1",900,609,true],"portfolio-square":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?resize=570%2C570&ssl=1",570,570,true],"portfolio-portrait":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?resize=600%2C609&ssl=1",600,609,true],"portfolio-landscape":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?resize=800%2C600&ssl=1",800,600,true],"menu-featured-post":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?resize=345%2C198&ssl=1",345,198,true],"qode-carousel_slider":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?resize=400%2C260&ssl=1",400,260,true],"portfolio_slider":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?resize=500%2C380&ssl=1",500,380,true],"portfolio_masonry_regular":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?resize=500%2C500&ssl=1",500,500,true],"portfolio_masonry_wide":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?resize=900%2C500&ssl=1",900,500,true],"portfolio_masonry_tall":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?resize=500%2C609&ssl=1",500,609,true],"portfolio_masonry_large":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?resize=900%2C609&ssl=1",900,609,true],"portfolio_masonry_with_space":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?fit=700%2C474&ssl=1",700,474,true],"latest_post_boxes":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?resize=539%2C303&ssl=1",539,303,true],"woocommerce_thumbnail":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?resize=300%2C300&ssl=1",300,300,true],"woocommerce_single":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?fit=600%2C406&ssl=1",600,406,true],"woocommerce_gallery_thumbnail":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2021\/05\/post-2573a.jpg?resize=100%2C100&ssl=1",100,100,true]},"rttpg_author":{"display_name":"admin","author_link":"https:\/\/www.lecturesbureau.gr\/1\/author\/admin\/"},"rttpg_comment":0,"rttpg_category":"<a href=\"https:\/\/www.lecturesbureau.gr\/1\/category\/philosophy-en\/?lang=en\" rel=\"category tag\">Philosophy<\/a>","rttpg_excerpt":"One day toward the end of the year 432 BC, the citizens of Athens received some very disturbing news: representatives from the city-state of Sparta had arrived in town and presented to the Athenian governing council new terms of peace. If Athens did not agree...","_links":{"self":[{"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/posts\/40595"}],"collection":[{"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/comments?post=40595"}],"version-history":[{"count":2,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/posts\/40595\/revisions"}],"predecessor-version":[{"id":40597,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/posts\/40595\/revisions\/40597"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/media\/40585"}],"wp:attachment":[{"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/media?parent=40595"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/categories?post=40595"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/tags?post=40595"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}