{"id":29595,"date":"2018-12-16T00:02:35","date_gmt":"2018-12-15T22:02:35","guid":{"rendered":"https:\/\/www.lecturesbureau.gr\/1\/?p=29595&#038;lang=en"},"modified":"2018-12-15T20:28:37","modified_gmt":"2018-12-15T18:28:37","slug":"timon-the-misanthrope-part-d-1455","status":"publish","type":"post","link":"https:\/\/www.lecturesbureau.gr\/1\/timon-the-misanthrope-part-d-1455\/?lang=en","title":{"rendered":"TIMON THE MISANTHROPE (LUCIAN) | Part D\u2019"},"content":{"rendered":"<p>TIMON<br \/>\nHe brought me countless troubles long ago \u2014 put me in the power of flatterers, set designing persons on me, stirred up ill-feeling, corrupted me with indulgence, exposed me to envy, and wound up with treacherously deserting me at a moment\u2019s notice.<br \/>\nThen the excellent Poverty gave me a drilling in manly labour, conversed with me in all frankness and sincerity, rewarded my exertions with a sufficiency, and taught me to despise superfluities; all hopes of a livelihood were to depend on myself, and I was to know my true wealth, unassailable by parasites\u2019 flattery or informers\u2019 threats, hasty legislatures or decree-mongering legislators, and which even the tyrant\u2019s machinations cannot touch.<br \/>\nSo, toil-hardened, working with a will at this bit of ground, my eyes rid of city offences, I get bread enough and to spare out of my spade.<br \/>\nGo your ways, then, Hermes, and take Plutus back to Zeus.<br \/>\nHERMES<br \/>\nDon\u2019t make a passionate child of yourself, but admit Plutus. Zeus\u2019s gifts are too good to be thrown away.<br \/>\nPLUTUS<br \/>\nWill you condescend to argue with me, Timon? or does my voice provoke you?<br \/>\nTIMON<br \/>\nOh, talk away; but be brief; no rascally lawyer\u2019s \u2018opening the case.\u2019 I can put up with a few words from you, for Hermes\u2019 sake.<br \/>\nPLUTUS<br \/>\nA speech of some length might seem to be needed, considering the number of your charges; however, just examine your imputations of injustice. It was I that gave you those great objects of desire \u2014 consideration, precedence, honours, and every delight; all eyes and tongues and attentions were yours \u2014 my gifts; and if flatterers abused you, I am not responsible for that. It is I who should rather complain; you prostituted me vilely to scoundrels, whose laudations and cajolery of you were only samples of their designs upon me.<br \/>\nAs to your saying that I wound up by betraying you, you have things topsy-turvy again;\u00a0I\u00a0may complain; you took every method to estrange me, and finally kicked me out neck and crop. That is why your revered Dame Poverty has supplied you with a smock-frock to replace your soft raiment.<br \/>\nWhy, I begged and prayed Zeus (and Hermes heard me) that I might be excused from revisiting a person who had been so unfriendly to me as you.<br \/>\nHERMES<br \/>\nBut you see how he is changed, Plutus; you need not be afraid to live with him now.<br \/>\nTIMON<br \/>\nI must obey, and be a rich man again, Hermes; what can one do, when Gods insist? But reflect what troubles you are bringing on my luckless head; I have had a blissful life of late, and now for no fault of my own I am to have my hands full of gold and care again.<br \/>\nHERMES<br \/>\nHard, intolerable fate! yet endure for my sake, if only that the flatterers may burst themselves with envy.<br \/>\nAnd now for heaven, via Etna.<br \/>\nPLUTUS<br \/>\nHe is off, I suppose, from the beating of his wings. Now, you stay where you are, while I go and fetch Thesaurus to you; or rather, dig hard.<br \/>\nHere, Gold! Thesaurus I say! answer Timon\u2019s summons and let him unearth you. Now, Timon, with a will; a deep stroke or two. I will leave you together.<br \/>\nTIMON<br \/>\nCome, spade, show your mettle; stick to it; invite Thesaurus to step up from his retreat&#8230;.<br \/>\nO God of Wonders! O mystic priests! O lucky Hermes! whence this flood of gold?<br \/>\nSure, \u2019tis all a dream; methinks \u2019twill be ashes when I wake. And yet \u2014 coined gold, ruddy and heavy, a feast of delight! O gold, the fairest gift to mortal eyes! be it night, or be it day, Thou dost outshine all else like living fire.<br \/>\nTalk of Midas, Croesus, Delphic treasures! they were all nothing to Timon and his wealth; why, the Persian King could not match it. My spade, my dearest smock-frock, you must hang, a votive offering to Pan.<br \/>\nAnd now I will buy up this desert corner, and build a tiny castle for my treasure, big enough for me to live in all alone, and, when I am dead, to lie in.<br \/>\nAnd be the rule and law of my remaining days to shun all men, be blind to all men, scorn all men. Friendship, hospitality, society, compassion \u2014 vain words all. To be moved by another\u2019s tears, to assist another\u2019s need \u2014 be such things illegal and immoral. Let me live apart like a wolf; be Timon\u2019s one friend \u2014 Timon. All others are my foes and ill-wishers; to hold communion with them is pollution.<br \/>\nLet Timon keep his wealth to himself, scorn all men, and live in solitary luxury, quit of flattery and vulgar praise; let him sacrifice and feast alone, his own associate and neighbour, far from the world.<br \/>\nBe the name he loves Misanthropus, and the marks whereby he may be known peevishness and spleen, wrath and rudeness and abhorrence.<br \/>\nMover of this resolution \u2014 Timon, son of Echecratides of Collytus. Presiding officer \u2014 the same Timon. The ayes have it. Let it be law, and duly observed.<br \/>\nAll the same, I would give a good deal to have the fact of my enormous wealth generally known; they would all be fit to hang themselves over it&#8230;.<br \/>\nWhy, what is this? Well, that is quick work. Here they come running from every point of the compass, all dusty and panting; they have smelt out the gold somehow other.<br \/>\nNow, shall I get on top of this knoll, keep up a galling fire of stones from my point of vantage, and get rid of them that way? Or shall I make an exception to my law by parleying with them for once? contempt might hit harder than stones.<br \/>\nYes, I think that is better; I will stay where I am, and receive them.<br \/>\nLet us see, who is this in front?<br \/>\nAh, Gnathonides the flatterer; when I asked an alms of him the other day, he offered me a halter; many a cask of my wine has he made a beast of himself over.<br \/>\nI congratulate him on his speed; first come, first served.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>Part A&#8217;:<a href=\"https:\/\/www.lecturesbureau.gr\/1\/timon-the-misanthrope-part-a-1452\/?lang=en\"> https:\/\/www.lecturesbureau.gr\/1\/timon-the-misanthrope-part-a-1452\/?lang=en<\/a><br \/>\nPart B&#8217;: <a href=\"https:\/\/www.lecturesbureau.gr\/1\/timon-the-misanthrope-part-b-1453\/?lang=en\">https:\/\/www.lecturesbureau.gr\/1\/timon-the-misanthrope-part-b-1453\/?lang=en<\/a><br \/>\nPart C&#8217;: <a href=\"https:\/\/www.lecturesbureau.gr\/1\/timon-the-misanthrope-part-c-1454\/?lang=en\">https:\/\/www.lecturesbureau.gr\/1\/timon-the-misanthrope-part-c-1454\/?lang=en<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><em><strong>The Works of Lucian of Samosata<\/strong><\/em><br \/>\n<em><strong>Translated by Fowler, H W and F G.\u00a0<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>TIMON He brought me countless troubles long ago \u2014 put me in the power of flatterers, set designing persons on me, stirred up ill-feeling, corrupted me with indulgence, exposed me to envy, and wound up with treacherously deserting me at a moment\u2019s notice. Then the&#8230;<\/p>\n","protected":false},"author":1,"featured_media":28055,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[73],"tags":[],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?fit=900%2C609&ssl=1","rttpg_featured_image_url":{"full":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?fit=900%2C609&ssl=1",900,609,false],"landscape":["https:\/\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg",900,609,false],"portraits":["https:\/\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg",900,609,false],"thumbnail":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?resize=150%2C150&ssl=1",150,150,true],"medium":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?fit=300%2C203&ssl=1",300,203,true],"large":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?fit=900%2C609&ssl=1",900,609,true],"1536x1536":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?fit=900%2C609&ssl=1",900,609,true],"2048x2048":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?fit=900%2C609&ssl=1",900,609,true],"portfolio-square":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?resize=570%2C570&ssl=1",570,570,true],"portfolio-portrait":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?resize=600%2C609&ssl=1",600,609,true],"portfolio-landscape":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?resize=800%2C600&ssl=1",800,600,true],"menu-featured-post":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?resize=345%2C198&ssl=1",345,198,true],"qode-carousel_slider":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?resize=400%2C260&ssl=1",400,260,true],"portfolio_slider":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?resize=500%2C380&ssl=1",500,380,true],"portfolio_masonry_regular":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?resize=500%2C500&ssl=1",500,500,true],"portfolio_masonry_wide":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?resize=900%2C500&ssl=1",900,500,true],"portfolio_masonry_tall":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?resize=500%2C609&ssl=1",500,609,true],"portfolio_masonry_large":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?resize=900%2C609&ssl=1",900,609,true],"portfolio_masonry_with_space":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?fit=700%2C474&ssl=1",700,474,true],"latest_post_boxes":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?resize=539%2C303&ssl=1",539,303,true],"woocommerce_thumbnail":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?resize=300%2C300&ssl=1",300,300,true],"woocommerce_single":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?fit=600%2C406&ssl=1",600,406,true],"woocommerce_gallery_thumbnail":["https:\/\/i0.wp.com\/www.lecturesbureau.gr\/1\/wp-content\/uploads\/2018\/08\/post-1455.jpg?resize=100%2C100&ssl=1",100,100,true]},"rttpg_author":{"display_name":"admin","author_link":"https:\/\/www.lecturesbureau.gr\/1\/author\/admin\/"},"rttpg_comment":0,"rttpg_category":"<a href=\"https:\/\/www.lecturesbureau.gr\/1\/category\/philosophy-en\/?lang=en\" rel=\"category tag\">Philosophy<\/a>","rttpg_excerpt":"TIMON He brought me countless troubles long ago \u2014 put me in the power of flatterers, set designing persons on me, stirred up ill-feeling, corrupted me with indulgence, exposed me to envy, and wound up with treacherously deserting me at a moment\u2019s notice. Then the...","_links":{"self":[{"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/posts\/29595"}],"collection":[{"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/comments?post=29595"}],"version-history":[{"count":1,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/posts\/29595\/revisions"}],"predecessor-version":[{"id":29596,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/posts\/29595\/revisions\/29596"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/media\/28055"}],"wp:attachment":[{"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/media?parent=29595"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/categories?post=29595"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lecturesbureau.gr\/1\/wp-json\/wp\/v2\/tags?post=29595"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}